“Jesus is not to us
as Christmas is to the world, here today and gone tomorrow.” Rick Mylander
During the great depression a family was
unable to afford much of anything but the bare necessities. One day news came
that a circus was coming to town. Tickets cost one dollar. The little boy came
running home excited and eager to get the money from his Dad. The father
regretfully told his boy that he couldn’t afford to give him with that much
money, but if he went out and worked on odd jobs, he might make enough to be
able purchase a ticket on his own. The Dad promised to match what the boy could
earn. So this little guy worked feverishly and, just a few days before the
circus came to town, he found that he had just enough money, including his
Dad’s contribution. He took his money and ran off to town to buy his circus
ticket. On the day the circus came to town, he grabbed his ticket and rushed to
the main street, where he stood on the curb as the circus parade went by. He
was thrilled to watch the clowns, elephants, and all of the performers. A clown
came dancing over to him and the boy put his ticket in the clown’s hand. He
eagerly watched as the rest of the parade went by.
After the parade, the boy rushed home and
told his father that he’d been to the circus and how much fun it was. The
father, very surprised that his son was home already, asked him to describe the
circus. The boy told of the parade that went down the main street and then of
giving his ticket to the clown. The father sadly took his son in his arms and
said, “Son, you didn’t see the circus; all you saw was the parade.”
That boy reminds me of many people at
Christmas time. They get so caught up with the carols, trees, lights, and
gifts. They think that they’re experiencing what Christmas is all about, but
really, all they’re doing is seeing the parade and missing the main event, the
real Christmas story.
Most of us would agree that Hollywood and contemporary music have made
Christmas something syrupy and sappy. In the Church, authors, philosophers, poets,
preachers and composers through the centuries have searched in vain for words
that adequately capture the wonder, mystery, beauty, and power of Jesus as
Emmanuel, God with us. And too often, we’re as guilty of missing the real
Christmas story as a secular world.
The miracle
and meaning of the incarnation is hard for us to comprehend with our finite
minds. It can be so difficult to grasp that we give up and start to view
Christmas in ways that leave us impoverished and unimpressed with the real
story. Often our songs and reflections about Christmas can fail to leave people
gasping in amazement or humbled in awe that God would come to dwell among us.
Sometimes we turn Christmas into a Hallmark
special. Sentimentalism is focusing on the sights, sounds, and smells
of Christmas that give us good feelings. Dazzling decorations, fresh baked
cookies, poinsettias, family get-togethers, gift shopping, twinkling lights,
Christmas carols, cards from friends, tree-cutting expeditions, wrapping
presents. There’s nothing wrong with any of these things. They’re all expressions
of common grace, for which we can joyfully thank God. And traditions are
important. They’re truly the stuff memories are made of. I hope that you have
some and that you’re passing them on to your children and grandchildren. Our family
has developed a few of our own over the years and we look forward to them every
year. Man-made traditions though are just a “ticket” though and miss the real
show, or at least, the main story of Christmas. They fail to solve our deepest
problems or fulfill our deepest needs.
Sometimes we turn Christmas into a White
Glove inspection. When I was in college, before we went home for the
holidays, we had to make certain that our rooms were spic and span. It was
called a “White Glove inspection.” Sometimes we do that with Christmas. We sanitize
it when we only present a picture-perfect, storybook rendition of what took
place in Bethlehem 2000 years ago. The straw in the manger is fresh and clean.
There’s no umbilical cord to cut and no blood. It’s a “silent night.” The
surroundings are strangely free from the pungent odor of manure. Joseph and
Mary are calm, cool, and collected. Everyone gets a good night’s sleep. There’s
no controversy or gossip surrounding the birth. It’s a pleasant, appealing way
to think about Christmas, but it obscures the foulness, uncertainty, and sin
that Jesus was born into. We forget that rather than coming for the
put-together, well-to-do, and self-sufficient, Jesus identified with the
rejected, the slandered, the helpless, and the poor.
Sometimes we turn Christmas into a Kum Bah
Yah moment. A religious world focuses on just one smidgen of the
Christmas story, “Peace on earth.” Christmas is manipulated into some U.N.
peacekeeping moment. Christmas primarily then becomes about promoting virtues
like universal brotherhood, peace, joy, generosity, love, and of course, tolerance.
It ignores that the incarnation is an earth-shattering event and forever
altered the course of human history. While those are good things and again evidence
of God’s common grace, they’re not the Christmas story. We should be thankful
that our still culture sets aside a time of year, however commercialized it may
be, to celebrate and commend being kind, paying it forward and loving your
neighbor. But the fruit of Christmas is impossible to achieve or sustain apart
from the root. We understand what love is by looking not to ourselves and our
good deeds, but by considering Jesus, who came into the world to lay down His
life for us (1 John 3:16). Preaching or singing about peace without recognizing
our core need for the Prince of Peace, is a shallow peace indeed. The
incarnation, the real Christmas story, is that God became man. It was never
meant to be marginalized to a few weeks. It means something cataclysmic every
day – Jesus, the eternal Son of God who before time was worshiped by innumerable
angels, set aside His glory and entered the world through the birth canal of a
young woman that He had created. The fullness of deity took of residence in the
body of a baby gasping for its first breath. The One who spoke the universe
into existence lay silent, unable to utter a word.
And He came
by choice and with the sole intention of redeeming a fallen and rebellious race
through His perfect obedience, substitutionary death, and victorious
resurrection. The Son of God entered our world of space and time to die on a
cross for our sins and be our Savior. “But
when the fullness of time had come, God sent forth His Son, born of woman, born
under the law, to redeem those who were under the law, so that we might receive
adoption as sons” (Galatians 4:4-5). That’s the real Christmas story!
No comments:
Post a Comment