“How shall I ever understand this world? There is
nothing on which it is so hard as poverty, and yet, there is nothing it
condemns with such severity as the pursuit of wealth.” Ebenezer Scrooge
If you’re going to take a biblical approach
toward poverty, be ready to be accused of being a “Scrooge.” A biblical worldview isn’t PC. To many, it appears
cold and heartless…Scrooge-ish. During the Christmas Season, there are
countless appeals to help the less fortunate. This past week my mailbox was
filled with appeals for “Giving Tuesday.”
As Christians, we’re commanded in Scripture to
care for the poor and hurting, particularly the widow and fatherless. Yet, because
most of the requests are packaged emotionally rather than rationally (and
rarely biblically) without working through many of the variables, the bigger
questions often are never asked, much less answered: Is this help truly helping?
Is this wise stewardship of the resources God has entrusted to me? Am I
assisting or am I enabling?
Neither the questions or answers are simple.
Nor is there “a one size fits all” solution. Each situation usually must be
individually considered and evaluated. To develop and apply a biblical
worldview requires wisdom and the investment of careful evaluation before there’s
a financial investment. As believers, we’re stewards with limited resources.
We’re to be wise with what our Heavenly Father has entrusted to us. Some day
each of us will give account for how we invested His money.
To apply a biblical worldview in this area,
that’s theologically driven and includes personal responsibility of the
recipients, is pariah to many, particularly those who are emotively driven. Put
a cute child’s picture with big imploring eyes in front of us and we’re grabbing
our wallets. Yet, because these problems are increasingly complex, our approach
is going to potentially need to be a lifelong work in progress. Let me suggest
though…
Before you give, do some research on
the organization you’re considering donating to. For example, I don’t
give to Goodwill. The “Goodwill Mission” appears to me to be to pay local CEOs
like they’re royalty. I have a hard time giving to an organization that’s
supposed to help the poor where the CEO is paid extravagantly (salaries in a nearly
seven figure range). People donate believing they’re giving to help the needy,
not pay huge salaries. Also, look for organizations who actually direct the
bulk of funds to the cause you believe you’re donating to. Many spend more on
fundraising and administration than on people or the cause they’re purportedly
seeking to help.
As I read Scripture and what it says
about helping the poor, the emphasis is on assisting what’s known as the
“working poor.” Contemporary social handwringers would dub the Apostle Paul
a Grinch for his instructions regarding the poor: “Now we command you,
brothers, in the name of our Lord Jesus Christ, that you keep away from any
brother who is walking in idleness…For even when we were with you, we would
give you this command: If anyone is not willing to work, let him not eat.”
(2 Thessalonians 3:6 & 10). Under the Mosaic Law provisions were made for
the poor but it wasn’t a handout. The edges of the fields were to be left so
the poor could glean the remnants of the harvest. We find a beautiful account
of that in the Old Testament book of Ruth. Biblically, then our responsibility
is to help those who are the working poor. When we help those seeking to help
themselves, many of them with our assistance and encouragement will leave that
designation, ultimately becoming independent and contributors to others in
need. The Bible also teaches that we’re to let natural consequences of
indolence motivate people to change.
The Bible teaches that our first
priority, after our biological family, is to help our spiritual family.
Galatians 6:11, “as we have opportunity, let us do good to everyone, and
especially to those who are of the household of faith.” That’s why at Grace
we have a Deacon Care Fund. Because there are enough needs within our church and
because we don’t want to enable those who know how to manipulate the system, we
rarely help those outside of our church. To be candid, we just don’t know them.
Let me share just one example of why we take
this approach. We had a woman stop by the church a few years back looking for
cash to buy her baby asthma medicine. We wouldn’t give her money but offered to
meet her at the pharmacy to pay for the prescription. We went there but then she
never showed. Later, she was arrested for fraud. It’s easier to help those in
our church and fellow believers. We know them and their circumstances.
What though is often misunderstood is
what it means to be truly “poor.” Most Americans have no concept of true
poverty. Most have never gone without a meal because there was no food. You’ll
find that many who consider themselves poor have cable, Internet, Netflix, multiple
cell phones and cars, smoke, drink and often use illicit drugs. Poor is not all
that poor in America.
And to suggest that those are not necessities is considered cold and
gauche. Add to that, frequently they’re cohabiting yet expect others to
underwrite the costs of their children. So not only have we lost the War on
Poverty, the “army” of the impoverished continues to exponentially grow.
One of the greatest problems is that
there’s little incentive to work in our current system. Obviously, the
issue is far too complicated to work through in this short space. In fact,
bettering yourself is discouraged. Under our current system, if you begin to
work, make money, you then lose your government assistance funds. That’s just
stupid! Yet, I see well meaning charities essentially doing the same thing.
Rather than having a graduated scholarship program to help clients develop
financial independence, they continue to give them money if the funds are
available.
Yes, we’re to help those who are truly needy
(and not just at Christmas). We are to have generous hearts but must do it in a
way that lines up with Scripture. The line between helping and enabling is
often a fine one. God probably has brought needy folk into your life that you
can be Jesus too.
We must never forget though that the greatest
need of everyone, rich or poor, is to accept the Gospel, to personally accept
God’s great gift of salvation. What real good have we done if we help someone
out of poverty, yet they exit this life spiritually poor into a Christless
eternity?
No comments:
Post a Comment