“It is highly
convenient to believe in the infinite mercy of God when you feel the need of
mercy, but remember also His infinite justice.”
B. R. Haydon
On this day on November 24, 1963 in the
basement of the Dallas police station, Lee Harvey Oswald, the alleged assassin
of President Kennedy, was shot to death by Jack Ruby, a Dallas
nightclub owner. Oswald had been brought to the basement of the Dallas police headquarters
on his way to a more secure county jail. A crowd of police and press with live TV
cameras rolling gathered to witness his departure. As Oswald entered the room,
Jack Ruby emerged from the crowd and fatally wounded him with a single shot
from a concealed .38 revolver. Some called Jack Ruby a hero, but he was still charged
with first-degree murder.
Did Oswald assassinate Kennedy? It appears so. Because Jack Ruby took
justice into his own hands, we’ll never know for sure. It’s why there are so many
Kennedy-assassination theories. Questions like: Was Oswald guilty? Did he
act alone? Was there a conspiracy to assassinate the President? will probably
never be fully answered. Jack Ruby impeded justice.
God
is always just and the ultimate standard of righteousness, “For the LORD is a God of justice” (Is. 30:18). The justice of God is
another way of speaking of God’s righteousness. Scripture teaches that God
Himself is the ultimate standard of what is right (Ps. 119:137). God then
defines what is right and what is wrong. Something is right because God
says it is right, and something is wrong because God says it is wrong. God
stands as the final measure of righteousness, not personal
experiences/feelings, popular opinions, political majorities or any system of
this world.
Injustice
is perpetuated in this world. It’s tempting to point fingers, yet even
Christ-followers can be complicit in spreading injustice. It’s heinous that someone
can be accused, tried and convicted in the media or the lunchroom before entering
a courtroom. “A lie can travel halfway around the world while the truth is putting
on its shoes.”
In
the early 1990’s Steven Cook accused Cardinal Joseph Bernardin of sexually
abusing him during the 1970s. Later, Cook withdrew those charges after
concluding his memories of the alleged incident which were evoked during
hypnosis were “unreliable.” Though innocent with the charges withdrawn, some will
no doubt always wonder if perhaps Bernardin was guilty. His name was dragged
through the mud for months as he was presumed guilty by the media, the
public, and even many of his parishioners. Only after a year of this abuse
did the truth come out. His accuser admitted, as he lay dying from
Aids, that he’d fabricated the story. Cardinal Bernardin visited Steven Cook
and forgave him. A friend though of the late Cardinal shared that “the agony
of having to endure those humiliating charges changed him forever.”
Proverbs
18:13 warns, “If one gives an answer before he hears, it is his folly
and shame.” If you’ve ever been a victim of a false accusation, you know
how painful it is. Yet, our sinful nature is quick to believe the worst. Often
we’ll gossip and spread the rumors. It’s sin! At work or in the neighborhood
and even at church, we believe the worst but don’t know all of the facts. We
must show others the grace that we’d want shown to us.
The disadvantaged often are the
greatest victims of injustice. The Old Testament ethic consistently
defended the “quartet of the vulnerable,” (widows, orphans, immigrants
and the poor). Scripture understands that these groups are disproportionately
disadvantaged. They’re vulnerable, at least more so and more often than other
groups because they often have little social power, influence or financial
resources.
God’s
Word repeatedly commands special protection and treatment for these vulnerable
groups because of their inherent disadvantages. If anyone must speak up and
defend the “quartet of the vulnerable,” it should be us, as Bible-believers.
This isn’t political, it’s biblical.
Injustice is a threat to justice
everywhere. Dr.
Martin Luther King, Jr., made that observation in his famed work from a Birmingham
Jail. Looking around the world we see those who are oppressed—who lack
spiritual and religious freedom, who’ve never heard the gospel or have a
knowledge of Jesus. It’s an injustice. We must stand up against injustice,
boldly proclaiming that injustice anywhere is a threat to justice everywhere.
We
must share the only hope for justice – God’s mercy. The Bible confronts
us with the reality that only God is righteous and we’re not, “there is none
righteous, not even one” (Rom 3:10). Our condition of sin renders us separated
from God, deserving of His justice and punishment.
Wonderfully,
it’s not the last word! God sent His Son, Jesus to pay the penalty for all of
our sin. 1 Peter 3:18, “For Christ also died for sins once for all, the just
for the unjust, so that He might bring us to God.” The good news of the
gospel is that God, because the penalty is paid can be just and forgive us if
we but repent and commit our lives to the Savior. God can justly forgive sin
and restore that person to a right relationship with Him, crediting to that
person Christ’s righteousness (Rom 3:21-26; 2 Cor 5:21).
We
who have been forgiven must be committed to justice and righteousness. We’re
to “practice righteousness” and not “practice sin” (1 Jn
3:4-10). Amazingly, what God commands us to do He also enables us to do. Moral
obedience doesn’t stem from some mustering up of human strength or ability. It’s
God’s Spirit who dwells within every believer that empowers us to do what is
holy, just and righteous (Rom 8:13). We’re freed from the penalty of sin
and freed of its power to live righteously.
Our
God is a God of justice. Those who know Him must be His emissaries of justice
in an evil, unjust world. Are you?
Can
we help you spiritually? Can we help you know Jesus better? Please check out
more resources on our church's web page, Gracechurchwi.org. Or, call us at
262.763.3021. If you'd like to know more about how Jesus can change your life,
I'd love to mail you a copy of how Jesus changed my life in "My
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