“We've
got a duty to die and get out of the way with all of our machines and
artificial hearts and everything else like that and let the other society, our
kids, build a reasonable life.” Governor Richard Lamm
In the year 2274, the remnants of human
civilization live in a sealed city contained beneath a cluster of geodesic
domes, a utopia run by a computer that takes care of all aspects of life,
including reproduction. To prevent overpopulation, everyone must undergo the rite
of “Carrousel” when they reach the age of 30. There, they are killed under the
guise of being “renewed.” To track this, each person is implanted at birth with
a “life-clock” crystal in the palm of the hand that changes color as they get
older and begins blinking as they approach their “Last Day.”
That was the premise of a popular 1976 Sci-Fi movie with Michael York called
Logan’s Run. Back then, it seemed far-fetched and unbelievable. Today…maybe
not so far-fetched.
Today
is Sanctity of Life Sunday. Increasingly, more Americans identify as
pro-life. Yet, pro-life isn’t only about abortion. It’s defending human life from
conception to death. It means that birth selectivity, mercy killing and
euthanasia are also morally wrong. Many who’d claim to be pro-life would have
no problem aborting a child if tests confirmed that the child will be disabled.
But what’s considered disabled? Down Syndrome, physical limitations or autism? What
about gender selectivity? Many choose to abort if the child is not the gender
that they’d prefer.
At
the recent Golden Globe Awards, actress Michelle Williams, when she accepted
her award suggested that abortion is a way to protect one’s career and finances:
“I’m grateful for the acknowledgment of the choices I’ve made, and I’m also
grateful to have lived at a moment in our society where choice exists. Because
as women and as girls, things can happen to our bodies that are not our choice.
I wouldn’t have been able to do this without employing a woman’s right to
choose.”
Ms. Williams never
suggested that she was raped or forced to have sex, but instead freely chose to have sexual
relations that resulted in an unwanted pregnancy. She’s “grateful” to have the
freedom to terminate a life if it hinders her future, in her case being an actress
and creating “art.” Yet, if it’s
acceptable to terminate a life at the beginning because of financial
liabilities or career inconvenience, why would it be wrong to terminate a life
at the end, if one was the caregiver and/or it was a financial burden and
hampered a career?
We’re
living longer. Look at the candidates running for President. Most are pushing
80. Then, we’re running out of money for financial care of the elderly and infirm.
The cost of healthcare is skyrocketing and the costs for the last three months of
life are the highest. It’s not a leap to draw some obvious conclusions. If it
costs the most to care for someone at the end of life and they have a terminal
disease or limited “quality of life,” “mercy killing” or euthanasia become a
much more viable option.
One of contemporary society’s greatest faux
pas is racism. Yet, bigotry toward the elderly is so socially accepted and
so much a part of American culture, most never give it a second thought. By
2025 the number of people aged 60 and over will double and by 2050 it will
reach 2 billion globally.
Yet, consider the all too common attitude toward the elderly. It can
take many forms and includes depicting them as frail, dependent, and out of
touch in the media. According to the World Health Organization, ageism is most
rampant in high-income countries. Americans, as a whole, place great value on
youth, beauty, vitality and the ability to earn a large income. Aging is often
seen as a debilitating process that robs people of these high-prized
attributes.
In
one study, 70% of older Americans said they’d been insulted or mistreated
because of their age. This can take the form of something as simple as a server
asking a senior’s younger companion what the senior would like rather than
addressing the senior citizen, or by the numerous portrayals in the media of
elders as crabby, incompetent, and superfluous.
If
that’s happening while the elderly are still self-sufficient and independent,
what will be the outcome when they aren’t? There are two common phrases
that open Pandora’s Box for a Culture of Death: Quality of Life & Death
with Dignity.
Quality
of Life. When John Quincy Adams was well past the usual span of life, a
young friend met him on the street and asked, “How is John Quincy Adams today?”
Adams replied: “John Quincy Adams is very well, thank you. But the house he
lives in is sadly dilapidated. It is tottering on its foundations. The walls
are badly shattered and the roof is worn. The building trembles with every
wind, and I think John Quincy Adams will have to move out before long. But he
himself is very well, thank you.”
If
we are just a “human animal,” it’s not a reach, as one would do with a dog or
cat, to end their suffering that’s a result of aging. But according to
Scripture we are not the “human animal.” We are Imago Dei – made in the
image of God. Life is sacred and must be protected as much as possible.
Death
with Dignity is a farce. There is no dignity. The Bible calls death
“the last enemy.” For the individual who has committed their life to
Christ, it’s a transition that culminates in an eternal transformation.
Please
understand, there’s a vast difference between extending life and prolonging
death. Death can be extended by medical science for a long time. There are
difficult end of life ethical decisions. Sadly, our culture is moving forward into
utilizing euthanasia that’s both passive and active.
Euthanasia
is not mercy, it’s killing and morally wrong! If we believe that we are created
by God and God gave us the breath of life, we must be strong defenders of the
sanctity of human life at every stage of life.
Preserving
life is rarely convenient or cheap. We must be wary that we’re not conformed to
a “culture of death,” where human life is cheapened and its termination is justified
if it’s an impediment to ME.
Can we help you spiritually?
Can we help you know Jesus better? Please check out more resources on our
church's web page, Gracechurchwi.org. Or, call us at 262.763.3021. If you'd
like to know more about how Jesus can change your life, I'd love to mail you a
copy of how Jesus changed my life in "My Story." E-mail me at
Carson@gracechurchwi.org to request a free copy. Please include your mailing
address.
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