Preaching: Sharing God's Truth

“One of the reasons for the disinterest in expository preaching is surely that so many attempts at it prove lifeless, dull, and even thoroughly boring. I never cease to be amazed by the ingenuity of those who are capable of taking the powerful, life-changing text of Scripture and communicating it with all the passion of someone reading aloud from the Yellow Pages!”  Alistair Begg

  Today we’re in the third week in our return to the study of Luke’s Gospel, Luke: Finding Jesus. Every now and then it’s important to share why we do what we do at Grace Church.

  At Grace, we’re committed to a systematic study of God’s Word. All of us have lots opinions and sometimes can speak with authority, but only God’s Word has ultimate authority. It’s what the Reformers called, Sola Scriptura. That term is from the Latin. Sola has the idea of “alone, ground and base.” Scriptura means “writings,” referring to the Scriptures. Sola Scriptura means that the Bible, God’s Word alone is authoritative for faith and practice. It’s complete, authoritative and true. “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Timothy 3:16).

  Because the Bible is our only authority, we’re committed to expository preaching. That simply means that the sermon is designed to communicate what the biblical text says with its meaning and application for today’s audience. A recent example would be the last two sermons from Luke 12.

  Yet, those were very difficult passages. First, they were very convicting for all of us and secondly, Jesus says some “hard things.” To be candid, if we were not working our way through Luke, I doubt if I’d ever preach on those passages. But they’re part of the Bible and specifically, the words of Jesus. They’re very important. Expositional preaching means that just because something is uncomfortable or not PC, we can’t skip over it.

  Expository preaching then means to preach with the highest view of Scripture. It demands that the preacher take the Bible seriously and show the utmost respect to the original meaning. The preacher is not the interpreter of what God has written, rather he is responsible to honestly seek to understand what the passage means and then share that with the congregation. It’s not bringing one’s own interpretation or opinions to the biblical text, but instead submitting to God’s intended meaning and purpose. The preacher must let the text speak again through the sermon with the same message God intentionally had the original message declare.

  Expository preaching is not a commentary or seminary lecture. It’s a sin to take the living Word of God (Hebrews 4:12) and make it boring. Our aim in preaching is not to be some world class scholar. Nor is it to titillate and amuse. Our aim is not even to build a big church or be flooded with comments of “nice sermon” at the door at the end of the service. No, our aim is to take the sacred text, explain what it means, tie it to other scriptures so that people can see the whole a little better, and apply it to life so it corrects and heals, instructs and edifies. It’s our conviction that there is no better way to accomplish this end than through expository preaching.

  Dr. Don Carson, professor of New Testament at Trinity Evangelical Divinity School has suggested a number of strong reasons why expository preaching deserves to be the primary method of preaching God’s Word.

  It’s the method least likely to stray from Scripture. If you are preaching on what the Bible says about self-esteem, for example, undoubtedly you can find some useful insights. But even when you say entirely true things, you will likely abstract them from the Bible's central story line. Expository preaching keeps you anchored to the main source.

  It teaches people how to read their Bibles. Especially if you're preaching a long passage, expository preaching teaches people how to think through a passage, how to understand and apply God's Word to their own lives.

  It gives confidence to the preacher and authorizes the sermon. If you’re faithful to the text, then you’re certain that your message is God's message. Regardless of what’s going on in the church—whether it’s growing or even whether people like you—you know that you’re proclaiming God’s truth. That is wonderfully freeing for a preacher.

  It meets the need for relevance without letting the clamor for relevance dictate the message. All true preaching is to be properly applied. That’s of extraordinary importance in our generation. Expository preaching keeps the eternal and the real world central to the discussion.

  It forces the preacher to handle the tough questions. You start working through text after text, and soon you hit passages about divorce, re-marriage, church conflict, lawsuits, etc., and you have to deal with the text.

  It enables the preacher to expound systematically the whole counsel of God.  If we’re going to preach the whole counsel of God, we must teach the whole Bible. Other sermonic structures have their merits, yet none offers our church family more, week after week, than careful, faithful exposition of the Word of God.

  Preaching and deep study of God’s Word is not just for older saints. Millennials long for truth and authenticity. Even in today's hyper-techno-driven conversational-wiki-culture, preaching is of supreme importance. Of the several church-related or pastor-related issues noted by church dropouts, preaching came up several times as a critical issue in retaining young adults. In a day of “fake news,” the world is starving for ultimate truth. God’s Word is that source of truth and we must honestly share it!

Can we help you spiritually? Can we help you know Jesus better? Please check out more resources on our church's web page, Gracechurchwi.org. Or, call us at 262.763.3021. If you'd like to know more about how Jesus can change your life, I'd love to mail you a copy of how Jesus changed my life in "My Story." E-mail me at Carson@gracechurchwi.org to request a free copy. Please include your mailing address.