The Star or R-A-T-S

“If spiritual things become a drag and the message of Christmas is dull you can be sure the problem is not in the message but in your loss of awe and wonder at the message.” Dag Hammerskjold 

One pastor of a small church was directing the children’s program on the Sunday night before Christmas. He was especially excited about the final scene of the production in which four children would give recitations using letters that they held up: S-T-A-R which stood for Shepherds, Trees, Angels, and Redeemer. The scene opened with “Silent Night” playing softly in the background as the children filed onstage holding the posters. The narrator solemnly spoke into the microphone, saying, “And now, four of our children are going to tell you how they feel about Christmas.” On that cue, the youngsters turned over their cards, which should have spelled the word STAR. Unfortunately, they had lined up backward, and instead, the letters said…RATS! 

  Sadly, isn’t that the way that many people feel about Christmas? High prices, snarled traffic, rushed trips, long check-out lines, extra chores, more debt, blown diets, countless Christmas parties, and cold weather. Many just want to get it all over with. Yet, if we fall into that thinking we lose the power of that first Christmas – we lose wonder!

  It’s said that “familiarity breeds contempt. More often “familiarity breeds indifference.” The more familiar we become with something the less fascination we have. The newness fades and we lose the wonder.

  That happens with us at Christmas. We’ve heard the nativity account so many times that the wonder of what happened 2,000 years ago begins to dim. We no longer marvel. We’re no longer amazed. The old story has become just an old story. Yet if we stop and truly contemplate that first Christmas, we’ll find that we’re once again filled with awe and wonder.

  God became one of us. Joan Osborne had a hit song, “One of us.” It asked what if God was one of us.   

What if God was one of us?
Just a slob like one of us
Just a stranger on the bus
Trying to make His way home.

That’s one of the wonders of Christmas, the Incarnation. God did become one of us. The Creator of the universe stepped into space and time and became one of us. The eternal Son of God didn’t merely add flesh to His deity, He is not just God in a body. God became flesh, human flesh. He became a creature. He didn’t give up anything, He added humanity. It’s why His disciples saw His glory. They saw grace and truth incarnate.

  What does God look like? Since God is invisible He can’t be seen. In Jesus, though the invisible God became visible.

  What does grace look like? What does truth look like? Because they’re abstract concepts, they’re unseeable. But in Jesus, grace and truth became visible, in His person, His words, and His works.

  At His birth, the shepherds and Magi desired to see Him. Throughout His life, the poor, the vile, the rejected, the disenfranchised, and the oppressed were attracted to Him. Sinners flocked to Him. And today, frightened, ashamed, hurting and guilty people still long to see Him. God’s Son is our hope. He is the way, the truth, and the life (John 14:6).

  Christmas is the commemoration of the moment when Jesus, the eternal Son of God, was born into this world to be our Savior. He didn’t come for a visit. He made His dwelling on this earth. This world is now His home. After the cross, when the work of redemption was complete, according to the Apostle John, “I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them and be their God’” (Revelation 21:3). That’s wonder!

  That first Christmas was filled with wonder. Zacharias wondered how he and his elderly wife could give birth to the forerunner of the Messiah (Luke 1:18). Mary wondered how it would be possible for a virgin to give birth to a baby (Luke 1:34). Joseph wondered why he and Mary were chosen to be the parents of the Messiah (Matthew 1:18–25). The shepherds wondered about the angels that appeared to them and what their message meant (Luke 2:13–15). Those in Bethlehem wondered about the story that the shepherds were spreading through the village (Luke 2:17–18). Mary wondered about everything that was happening at the birth of her son (Luke 2:19). Simeon wondered at the blessing of being able, before he died, to see the child-Messiah (Luke 2:25-32). Mary and Joseph “marveled” at the words prophesied by Simeon about their baby (Luke 2:33–35). Those in the temple wondered about the words of Anna, who spoke of the redemption to come through this child (Luke 2:36–38). The Magi wondered about the newborn King for whom they brought gifts (Matthew 2:1–12). Joseph wondered about his dream warning him to take his young family and flee to Egypt (Matthew 2:13–15).

  Those are the moments of wonder recorded in Scripture. Think of how many more moments of wonder there must have been among those who were witnesses to the first Christmas. It was overwhelming wonder!

  Wonder was the message of one of the great hymns of the 20^th century called “The Wonder of It All.” 

There’s the wonder of sunset at evening,

the wonder as sunrise I see;

But the wonder of wonders that thrills my soul

is the wonder that God loves me.

  That’s the greatest wonder of Christmas – God loves us! It’s why He gave the first Christmas gift. Have you accepted God’s gift? “For unto you is born this day in the city of David a Savior, who is Christ the Lord.” A wonderful God, His wonderful love, and a wonderful gift! Wonder!

 Can we help you spiritually? Please check out more resources on our church's web page, Gracechurchwi.org. Or call us at 262.763.3021. If you'd like to know more about how Jesus can change your life, I'd love to mail you a copy of how Jesus changed my life in "My Story." E-mail me at Carson@gracechurchwi.org to request a free copy. Please include your mailing address. 

 

Where's the Manger?

“Jesus took His place in a manger 

so that we might have a Home in heaven.” Greg Laurie

 Can you imagine New Year’s Eve without horns, party hats, champagne or clocks counting down to midnight? What if for the 4^th of July you couldn’t find anything red, white and blue and there were no American flags anywhere, plus no parades, cookouts, picnics or fireworks?

  Yet if you venture into most stores around Christmas, you’ll have difficulty finding a nativity scene. Mangers are as hard to find as a snowball in July. Christmas decorations might include Santa, elves, snowmen, lights, gnomes…even baby Yoda, but it’s rare to find a nativity scene or manger. While they’re rare in stores, they’ve often been banned from public places like parks, malls, schools or government buildings only to be replaced by images of snowmen, candy canes, and reindeer.

  The irony of all of this is lost on a pluralistic culture where Christmas is just another holiday. It’s like celebrating someone’s birthday and completely ignoring the one whose birthday is actually being celebrated.    

  Luis Palau tells of a wealthy European family that decided to have their newborn baby baptized in their enormous mansion. Many people were invited. It was an elegant and elaborate affair. They took off their coats and laid them on the bed in a designated room. Soon the time came for the main purpose of their gathering but then no one could find the baby! To the horror of all they finally found the baby who was now buried under the pile of coats, jackets and furs, nearly smothered to death.

  In essence, in western civilization, we’ve buried Baby Jesus under our other trappings of a Christmas celebration. Why has that happened? The manger represents what we humans are not and what we don’t want to be. The manger represents…

  God in His helplessness. We don’t like to be helpless and we avoid those who we consider helpless. The nativity account in Luke 2 says that His mother “wrapped him in swaddling cloths” (vs. 7). Back then newborns were wrapped in strips of cloth to protect them from the harsh elements. Mothers would wrap the arms and legs separately and then wrap the torso until the baby looked a bit like an Egyptian mummy. It severely restricted the child’s movements. But in a world with little medical care where babies routinely died before their first birthday, it was a way to provide a crude kind of protection. At His birth, Jesus was as helpless as any other baby.

  Decades later an adult Jesus stood before the Jewish authorities, bound and guarded like a common criminal. When falsely accused, He didn’t respond. When reviled, He refused to answer. He stood before His accusers with his hands bound, awaiting a verdict that would end His life. It’s not a coincidence that He entered the world as He left it, bound and helpless.

  God in His humility. How would you respond if someone served your dinner in a dog’s food bowl? The word manger means a feeding trough. Even in that feeding trough, our Savior was already bearing the only cross a baby can bear—extreme poverty along with the contempt and indifference of mankind. In the words of Francis of Assisi, “For our sakes He was born a stranger in an open stable; He lived without a place of His own wherein to lay His head, subsisting by the charity of good people; and He died naked on a cross in the close embrace of holy poverty.”

  This newborn lying forgotten in an exposed stable, resting in a feeding trough is God’s appointed “sign” to us. It’s the Incarnation. God came into this world in the most unlikely way. It’s what Philippians 2:7 means when it says Jesus “made Himself nothing, taking the very nature of a servant, being made in human likeness.” Nothing about Baby Jesus appeared supernatural. There were no halos, visible angels or choirs singing.

  If we’d been there and had no other information, we’d have concluded that this was just another baby born to a poor young couple down on their luck. Nothing about His outward circumstances pointed to God. Looking at the baby this way, no one would think that He only came for the rich or powerful. No one would suggest that He used His heavenly power to make an easy or grand entry into the world. Jesus came not for an elite few. He came to be the Savior of all the world.

  God in His humanity. “A baby.” That’s all the original Greek says. The word means “an infant” or “newborn.” It’s an ordinary word used to describe the birth of a child. It reminds us that Christ came into the world just as we all do. Even though we often speak of the virgin birth, it should be remembered that the real miracle occurred at the moment of His conception nine months earlier. Jesus’ physical birth was completely normal—or as normal as it could be given the unique circumstances.

  To say that Christ was born as a baby brings us face-to-face with the truth of the Incarnation. Although Jesus was fully and truly God from all eternity, the Second Person of the Godhead took on humanity when He was conceived in Mary’s womb. He wasn’t half-God and half-man, He was fully God and fully man. He never ceased to be God, though He temporarily laid aside the glory of His deity. In some way mysterious to us, Jesus was the God-Man, two natures joining together in His one Person.

  That’s the central truth of Christianity. God entered human history in order to provide for our salvation. What we could not do, He did for us through His Son. Everything else flows from this truth. If Jesus had not been born, He could never have died for our sins and would not have risen from the dead. He had to become like us in order to be able to save us. There was no other way.

  Yet, it’s because Jesus was helpless, humble, and human that this world doesn’t want to be reminded of mangers. The necessity of His manger means that we couldn’t fix it. We couldn’t save ourselves. We must be rescued.

  Our world’s greatest need isn’t a new government program or more education or better housing. It’s not even affordable healthcare.

  2,000 years ago the angels announced our greatest need,  “For unto you is born this day in the city of David a Savior, who is Christ the Lord.”

  What we desperately need is a Savior! Thankfully, Jesus came to be our Savior. And while you may not find a nativity scene, you can’t hide Jesus. He’s already come to earth. My friend, have you let Him into your life?

Can we help you spiritually? Please check out more resources on our church's web page, Gracechurchwi.org. Or call us at 262.763.3021. If you'd like to know more about how Jesus can change your life, I'd love to mail you a copy of how Jesus changed my life in "My Story." E-mail me at Carson@gracechurchwi.org to request a free copy. Please include your mailing address.