so that we might have a Home in heaven.” Greg Laurie
Can
you imagine New Year’s Eve without horns, party hats, champagne or clocks
counting down to midnight? What if for the 4th of July you couldn’t
find anything red, white and blue and there were no American flags anywhere, plus
no parades, cookouts, picnics or fireworks?
Yet if you venture into most stores around Christmas, you’ll have
difficulty finding a nativity scene. Mangers are as hard to find as a snowball
in July. Christmas decorations might include Santa, elves, snowmen, lights, gnomes…even
baby Yoda, but it’s rare to find a nativity scene or manger. While they’re rare
in stores, they’ve often been banned from public places like parks, malls,
schools or government buildings only to be replaced by images of snowmen, candy
canes, and reindeer.
The irony of all of this is lost on a pluralistic
culture where Christmas is just another holiday. It’s like celebrating someone’s
birthday and completely ignoring the one whose birthday is actually being
celebrated.
Luis Palau tells
of a wealthy European family that decided to have their newborn baby baptized
in their enormous mansion. Many people were invited. It was an elegant and
elaborate affair. They took off their coats and laid them on the bed in a
designated room. Soon the time came for the main purpose of their gathering but
then no one could find the baby! To the horror of all they finally found the
baby who was now buried under the pile of coats, jackets and furs, nearly
smothered to death.
In essence, in western
civilization, we’ve buried Baby Jesus under our other trappings of a Christmas
celebration. Why has that happened? The manger represents what we humans are
not and what we don’t want to be. The manger represents…
God in His helplessness. We don’t
like to be helpless and we avoid those who we consider helpless. The nativity
account in Luke 2 says that His mother “wrapped him in swaddling cloths” (vs. 7). Back
then newborns were wrapped in strips of cloth to protect them from the harsh
elements. Mothers would wrap the arms and legs separately and then wrap the
torso until the baby looked a bit like an Egyptian mummy. It severely
restricted the child’s movements. But in a world with little medical care where
babies routinely died before their first birthday, it was a way to provide a crude
kind of protection. At His birth, Jesus was as helpless as any other baby.
Decades
later an adult Jesus stood before the Jewish authorities, bound and guarded like
a common criminal. When falsely accused, He didn’t respond. When reviled, He
refused to answer. He stood before His accusers with his hands bound, awaiting a
verdict that would end His life. It’s not a coincidence that He entered
the world as He left it, bound and helpless.
God in His humility. How would you respond
if someone served your dinner in a dog’s food bowl? The word manger means
a feeding trough. Even in that feeding trough, our Savior was already bearing
the only cross a baby can bear—extreme poverty along with the contempt and
indifference of mankind. In the words of Francis of Assisi, “For our sakes He
was born a stranger in an open stable; He lived without a place of His own
wherein to lay His head, subsisting by the charity of good people; and He died
naked on a cross in the close embrace of holy poverty.”
This
newborn lying forgotten in an exposed stable, resting in a feeding trough is
God’s appointed “sign” to us. It’s the Incarnation. God came into this world in
the most unlikely way. It’s what Philippians 2:7 means when it says Jesus “made
Himself nothing, taking the very nature of a servant, being made in human
likeness.” Nothing about Baby Jesus appeared supernatural. There were
no halos, visible angels or choirs singing.
If
we’d been there and had no other information, we’d have concluded that this was
just another baby born to a poor young couple down on their luck. Nothing about
His outward circumstances pointed to God. Looking at the baby this way, no one would
think that He only came for the rich or powerful. No one would suggest that He
used His heavenly power to make an easy or grand entry into the world. Jesus came
not for an elite few. He came to be the Savior of all the world.
God in His humanity. “A baby.” That’s all
the original Greek says. The word means “an infant” or “newborn.” It’s an ordinary
word used to describe the birth of a child. It reminds us that Christ came
into the world just as we all do. Even though we often speak of the virgin
birth, it should be remembered that the real miracle occurred at the moment of His
conception nine months earlier. Jesus’ physical birth was completely normal—or
as normal as it could be given the unique circumstances.
To
say that Christ was born as a baby brings us face-to-face with the truth of the
Incarnation. Although Jesus was fully and truly God from all eternity, the Second
Person of the Godhead took on humanity when He was conceived in Mary’s womb. He
wasn’t half-God and half-man, He was fully God and fully man. He never ceased
to be God, though He temporarily laid aside the glory of His deity. In some way
mysterious to us, Jesus was the God-Man, two natures joining together in His
one Person.
That’s the central truth of Christianity. God entered human history
in order to provide for our salvation. What we could not do, He did for us
through His Son. Everything else flows from this truth. If Jesus had not been
born, He could never have died for our sins and would not have risen from the
dead. He had to become like us in order to be able to save us. There was no
other way.
Yet,
it’s because Jesus was helpless, humble, and human that this world doesn’t want
to be reminded of mangers. The necessity of His manger means that we couldn’t fix
it. We couldn’t save ourselves. We must be rescued.
Our world’s greatest need isn’t a new government program or more education
or better housing. It’s not even affordable healthcare.
2,000
years ago the angels announced our greatest need, “For unto you
is born this day in the city of David a Savior, who
is Christ the Lord.”
What
we desperately need is a Savior! Thankfully, Jesus came to be our Savior. And
while you may not find a nativity scene, you can’t hide Jesus. He’s already come
to earth. My friend, have you let Him into your life?
Can
we help you spiritually? Please check out more resources on our church's web
page, Gracechurchwi.org. Or call us at 262.763.3021. If you'd like to know more
about how Jesus can change your life, I'd love to mail you a copy of how Jesus
changed my life in "My Story." E-mail me at Carson@gracechurchwi.org
to request a free copy. Please include your mailing address.
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