“Racism isn’t a bad habit; it’s not a mistake; it’s a
sin.
The answer is not sociology; it’s theology.” Tony Evans
What
are some of the memorable movies that you remember from childhood? A few that I
will never forget were The Wizard of Oz, Sound of Music, Old Yeller and
Brian’s Song.
If you’ve
never seen it, Brian’s Song is based on the true story of a wonderful and
what was then a nearly unheard of deep friendship between Chicago Bears running
backs, Gale Sayers, who was black, and his fellow running back, Brian Piccolo,
who was white.
These two men met at pre-season training camp.
During practice, Piccolo struggles while Sayers shines. Eventually, the two are placed
as roommates, a rarity during the racial strife of the era. Sayers encourages
Piccolo who is scared he didn't make the team, “if you didn't make the team, we
wouldn't be placed together as roommates.”
Their friendship flourishes, both in football
and in life, quickly extending to their wives, Joy Piccolo and Linda Sayers.
Sayers quickly becomes a standout player but injures his knee in a game
against the San Francisco 49ers. To aid in Sayers’s recovery, Piccolo
brings a weight machine to his house. In Sayers’ place, Piccolo rushes for 160
yards in a 17–16 win over the Los Angeles Rams and is given the game
ball. Ultimately, Piccolo wins the starting fullback position,
meaning both he and Sayers will now be on the field together. Both men continue
to excel in their roles.
But then Piccolo unexplainably begins to lose
weight and his performance declines. He’s sent to a hospital to determine the
cause. The diagnosis reveals that he has cancer and must have part of a lung
removed. In an emotional speech to his teammates, Sayers states that they will
win the game for Piccolo and give him the game ball. When the Bears’ players
later visit the hospital, Piccolo teases them about losing the game, laughing
that the line in the old movie wasn’t, “Let’s blow one for the Gipper.”
Tragically, Brian Piccolo’s cancer continues to
grow and he must have another surgery. After Gale Sayers is awarded the “George
S. Halas Most Courageous Player Award,” he dedicates his award to Piccolo,
telling the crowd that they had selected the wrong person for the prize and
saying, “I love Brian Piccolo, and I'd like all of you to love him, too. And
tonight, when you hit your knees, please ask God to love him.”
Brian Piccolo succumbed to cancer at age 26. He’s remembered, not for
how he died, but for how he lived. This friendship that crossed racial lines is
a model for us all. Brian Piccolo and Gale Sayers, though from different races,
were closer than brothers. Their bond was football.
You and I as Christ-followers have a much
greater bond than football. We’re blood brothers and sisters because of Christ’s
cross. Christ-followers have more in common with other believers than any other
human bond, even that of family if our relatives are not believers.
Our
bond begins in that we all have the same problem – sin, yet all have the same
Savior. Because of the cross, we will be united for all eternity. As heaven’s choir
sang of Jesus, “Worthy are You to take the scroll and to open its seals,
for You were slain, and by Your blood You ransomed people for God from every
tribe and language and people and nation” (Rev. 5:9). God wants unity and sacrifices
His Son to heal human hatred and division.
Racism is a sin against God. The Bible tells us that we’re all Imago
Dei, “made in the image of God” (Gen. 1:27). Pastor John Piper offers this definition
of racism: “Racism is an explicit or implicit belief or practice that
qualitatively distinguishes or values one race over other races.” Thus, racism
is a sin whether it’s white toward black, or black toward white, Asian toward
black, etc.
Growing
up in Atlanta I thought racism was a black-and-white problem. I was shocked when
I worked in West Texas to learn that racism poisoned relationships between whites
and Hispanics. While in Taiwan I learned that racism poisoned relationships
between Taiwanese and immigrant Malaysians. Racism is a rampant cancer that
permeates humanity.
The
only hope for conquering racism is the cross and the Church of Jesus Christ. Laws,
education, government programs…the list is endless None of these can change sinful
hearts to bring about repentance from racism or produce racial unity. Only
redemption can bring about heart change so we obey God’s commands to love our
neighbor as ourselves. Jesus said that loving
God is the greatest commandment, but then He said that the commandment to love
your neighbor is like the first one.
Jesus connected the command to love God and love your neighbor. One of the main
ways that we demonstrate our love for God is by loving our neighbor as we love
ourselves (Matt. 22:37-40). Jesus went on to illustrate this love with the
parable of the Good Samaritan (Luke 10:25-37). We’re never to limit the idea of a neighbor only to people like us. We are to love all others without discrimination
or prejudice. Everyone is my neighbor.
Loving your neighbor whatever race they are from can begin with
something as simple as a conversation, seeing life from their perspective, and
truly seeing those around you. These conversations don’t have to be complicated.
They can be as simple as inviting someone to lunch. Pursuing racial unity isn’t
about diversity, it’s about loving others the way that Jesus loves them.
Because
Jesus died for all, racism is a sin against
the gospel. The book of Romans tells us that we’re united
not only by creation but also by the fact that we’re all sinners. But just as
we’re all sinners, Jesus died for everyone. 1 John 2:2 says of Jesus: “He is
the atoning sacrifice for our sins, and not only for ours but also for the sins
of the whole world.” Racism is a sin against the gospel because Jesus died
for all.
Racism
is a sin against the gospel because Jesus died to make us one. Galatians
3:28, “There is neither Jew nor Greek, slave nor free, male nor female, for
you are all one in Christ Jesus. Colossians 3:11, “Here there is not
Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free;
but Christ is all, and in all.” These two New Testament verses were absolutely
staggering in that day. Greeks and Jews were divided by ethnicity, religion,
and culture. The reference to barbarians and Scythians refers to how cultured
Romans and Greeks viewed anyone whose speech, manners or habits were foreign
and to them uncouth and unrefined. Slave and free is a reference to the deepest
divisions of class. Wonderfully, by God’s grace, family and unity, are the
terms that replace these divisions.
Today we’re privileged to have in our pulpit my
friend and brother in Christ, Pastor Brian Kenner. To paraphrase, Gale Sayers, “I
love Brian Kenner and I’m so glad that God loves both of us and gave Jesus for
us.” I’m confident that my brother, Brian, will be a blessing to you today!
Can
we help you spiritually? Can we help you know Jesus better? Please check out
more resources on our church's web page, Gracechurchwi.org. Or, call us at
262.763.3021. If you'd like to know more about how Jesus can change your life,
I'd love to mail you a copy of how Jesus changed my life in "My
Story." E-mail me at Carson@gracechurchwi.org to request a free copy.
Please include your mailing address.