“Without a sense of caring, there can be no sense of
community.”
Anthony J. D'Angelo
“Turn on, tune in, drop out” was the
counterculture era phrase popularized by Dr. Timothy Leary and the mantra of
the hippies during the 60s and 70s. Turn on: try out the drugs everyone
is doing, the weed, the LSD. Listen to the music, the rock, the protest songs. Tune
in: listen to what the young people are saying; there’s a revolution going
on. Pay attention, learn a new way of living in the world based on love. Drop
out: quit that meaningless job, leave that bland suburb, get out of the
“rat race,” live free.
It was the beginning of an obsessive focus on
“rights” from equal rights to women’s rights to reproduction rights to gun
rights. Because we are Imago Dei, we’ve been bestowed with certain “inalienable
rights” as Founders of our Country understood. Yet, what’s frequently missing
is any sense of “responsibility.” That’s a contrast to the biblical worldview
where the emphasis is on responsibility, not rights, as first seen in the Garden
of Eden.
Many Christians so emphasize the New
Testament, they miss the ethical guidance there for us in the Old Testament.
Most of our laws find their roots in Scripture. What’s also missed are the healthy
societal dimensions in the Old Testament that we’d do well to heed today. Old
Testament Law had problem-solving provisions for poverty, immigration, caring
for the disenfranchised that give us insights on those same societal issues today.
One example is, Parapet Theology, as
found in Deuteronomy 22:8: “When you build a new house, you shall make a
parapet for your roof, that you may not bring the guilt of blood upon your
house, if anyone should fall from it.” Though cultural for that day, the ethical
provision is that each of us has a responsibility to others. In a self-absorbed
world, God’s people are to love their neighbors. It’s so serious that under the
Old Covenant, they were to invest in safety measures like installing a parapet
on a new home.
What is a parapet? It’s a low
protective wall or barrier at the edge of a balcony, roof, or bridge. The
Hebrews needed parapets because their homes had flat roofs that were covered by
a canopy intended as extra living space. This short wall prevented someone from
falling off and being injured or killed when hitting the ground below.
The humanitarian principle is that homeowners
must maintain their property to prevent someone from being easily injured. It’s
why we install handrails on stairs and second-story porches. While the command
is culturally specific, the principle is timeless. Our responsibility to be
aware of how our actions and choices affect the lives of others is consistent
with Jesus’ teachings, especially in the
Sermon on the Mount. Even architecture can be biblical and theological.
An idolatrous individualism has contaminated contemporary
Christianity in that church, worship, ministry, programs, all of church life is
about ME, but it’s not! It’s always about God first. Then, it’s about
community. While individuality is not lost, it’s not to be preeminent. What does
have precedence for the Christian is sacrifice, serving God and others.
Study Scripture for yourself and you’ll quickly
discover a recurring theme – God’s heart naturally bends toward the vulnerable,
the weak, the disenfranchised, the immigrant, the widow, and the elderly. But God
opposes the proud, those who trust in their own strength and boast in their wisdom,
and those who lack compassion for the disenfranchised.
We
Christians must be gospel-driven. Paul’s words in 1 Corinthians 9:19-23
must challenge us in our “rights-centered” culture. “For though I am
free from all, I have made myself a servant to all, that I might win
more of them. To the Jews I became as a Jew, in order to win Jews. To
those under the law I became as one under the law (though not being myself
under the law) that I might win those under the law. To those outside
the law I became as one outside the law (not being outside the law of God
but under the law of Christ) that I might win those outside the law. To
the weak I became weak, that I might win the weak. I have become all
things to all people, that by all means I might save some. I do it
all for the sake of the gospel, that I may share with them in its
blessings.”
Let
me share how that unpacks for me personally. In the midst of this Pandemic, if
it will help build bridges for the gospel to someone who doesn’t know Christ, I’ll
wear a mask and gloves. I’ve done all that and more in the past to visit someone
in the hospital with a compromised immune system. I’d wear a hazmat suit if it’d
open doors for the gospel.
On
the other hand, if my lost friend thinks all of this is silly and doesn’t feel
comfortable unless we shake hands or even hug – guess what? I’m shaking hands
and hugging. While I’m not suggesting that we be foolish, being a
Christ-follower demands cross-carrying. It’s not about ME. It’s all about Jesus
and loving Him. It’s about loving my neighbor, even if it means sacrificing my “rights.”
Living out the gospel is sacrificial and risky.
This
is not the flu. There’s something very deadly out there. We know that it easily
spreads through human interactions, sometimes so easily and subtly that no one
notices its transference. Only one Christian may be infected, but if churches
aren’t careful, that one member can spread this deadly illness to others all too
easily and with little effort. No matter your age or health, every member is
vulnerable to this terrible disease.
Oh, I’m not talking about COVID-19, I’m talking about something far deadlier
– selfish ambition. Selfish ambition elevates our thoughts, preferences, and
opinions over our responsibility to honor the Lord and to care for and love
others. It puts me on the throne of my life instead of my Savior and King.
It’s not wrong
for Christians to long to return to normality in life and worship. It is sinful
when a believer over-prioritizes their own “rights” on complex issues over and
above loving Jesus, other brothers and sisters and a lost, terrified world. Because
when God’s amazing grace truly grips our hearts, when the full realization of “I
once was lost” echoes in our souls, sacrifice for our Savior becomes simple and
willingly made. Can we help you spiritually? Can we help you know Jesus better? Please check out more resources on our church's web page, Gracechurchwi.org. Or, call us at 262.763.3021. If you'd like to know more about how Jesus can change your life, I'd love to mail you a copy of how Jesus changed my life in "My Story." E-mail me at Carson@gracechurchwi.org to request a free copy. Please include your mailing address.